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The eugenics movement was initiated by Sir Francis Galton, a Victorian scientist. Galton's career can be divided into two parts. During the first, Galton was engaged in African exploration, travel writing, geography, and meteorology. The second part began after. The Galton family name was found in the USA, the UK, Canada, and Scotland between 1840 and 1920. The most Galton families were found in the UK in 1891. In 1840 there was 1 Galton family living in Kentucky. This was about 50% of all the recorded Galton's in the USA.

The Galton Institute is a nonprofit learned society based in the United Kingdom. Its aims are 'to promote the public understanding of human heredity and to facilitate informed debate about the ethical issues raised by advances in reproductive technology.'[1]

It was founded by Sybil Gotto in 1907 as the Eugenics Education Society, with the aim of promoting the research and understanding of eugenics.[2] Members came predominately from the professional class[3] and included eminent scientists such as Francis Galton.[2]:145 The Society engaged in advocacy and research to further their eugenic goals, and members participated in activities such as lobbying Parliament, organizing lectures, and producing propaganda.[2] It became the Eugenics Society in 1924[2]:144 (often referred to as the British Eugenics Society to distinguish it from others). From 1909 to 1968 it published The Eugenics Review, a scientific journal dedicated to eugenics.[2]:225 Membership reached its peak during the 1930s.[4]

The Institute is currently based in Wandsworth, London. The Society was renamed the Galton Institute in 1989.[5]


Creation of the Eugenics Education Society[edit]

Sybil Gotto, founder of the Eugenics Education Society (20th century). Image from the Wellcome Library.
Sir Francis Galton, circa 1890s. Honorary President of the Eugenics Education Society (1907–1911). Image from the Wellcome Library.

The Eugenics Education Society (EES) was founded in 1907 at the impetus of 21-year-old Sybil Gotto, a widowed social reformer.[2]:7 Inspired by Francis Galton's work on eugenics, Gotto began looking for supporters to start an organization aimed at educating the public about the benefits of eugenics.[2]:7 She was introduced to the lawyer Montague Crackanthorpe, who would become the second president of the EES,[6] by James Slaughter, the Secretary of the Sociological Society.[2]:7 Crackanthorpe introduced Gotto to Galton, the statistician who coined the term 'eugenics.'[7] Galton would go on to be Honorary President of the Society[2]:43 from 1907 to 1911.[8] Gotto and Crackanthorpe presented their vision before a committee of the Moral Education League, requesting that the League change its name to the Eugenic and Moral Education League, but the committee decided that a new organization should be formed exclusively devoted to eugenics.[2]:29 The EES was located in Eccleston Square, London.[9]
The goals of Eugenics Education Society, as stated in first issue of the Eugenics Review were:

  1. “Persistently to set forth the National Importance of Eugenics in order to modify public opinion, and create a sense of responsibility in the respect of bringing all matters pertaining to human parenthood under the domination of Eugenic ideals.
  2. To spread a knowledge of the Laws of heredity so far as they are surely known, and so far as that knowledge might affect the improvement of the race.
  3. To further Eugenic Teaching at home, in the schools, and elsewhere.'[10]


Galton Wholesale


The EES did not exist in isolation, but was rather a part of a large network of Victorian reform groups that existed in Britain at the turn of the twentieth century.[2]:9 Members of the Society were also involved in the National Association for the Care and Protection of the Feeble-minded, the Society for Inebrity, the Charity Organisation Society, and the Moral Education League.[2]:9 The British eugenics movement was a predominantly middle class[2]:26 and professional class phenomenon.[3] Most members of the EES were educated and prominent in their fields – at one point all members were listed in professional directories.[3] Two-thirds of the members were scientists,[2]:8 and the 1914 Council of the EES was dominated by professors and physicians.[3] Women constituted a significant portion of the Society’s members, exceeding 50% in 1913[3] and 40% in 1937.[11]:56 While the majority of members came from the professional class, there were also a few members from the clergy and aristocracy, such as Reverend William Inge, the Dean of St. Paul’s Cathedral,[2]:47 and the Earl and Countess of Limerick.[11]:44 The Society underwent considerable growth in its early years. By 1911, the London headquarters was supplemented by branches in Cambridge, 'Oxford, Liverpool, Manchester, Birmingham, Southampton, Glasgow, and Belfast,' as well as abroad in 'Australia and New Zealand'.[2]:97 The Society found support in leading academic institutions. Statistician R. A. Fisher was a founding member of the Cambridge University Branch,[2]:97 where Leonard Darwin, Reginald Punnett, and Reverend Inge lectured about the eugenic dangers a fertile working class posed to the educated middle class.[2]:101

Activities (1907–1939)[edit]

The main activities the Eugenics Education Society engaged in were research, propaganda, and legislative lobbying. Many campaigns were joint efforts with other social reform groups. The EES met with 59 other organizations between 1907 and 1935.[10]

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Shortly after the Society was founded, members protested the closing of London institutions housing alcoholic women.[2]:31 A resolution was drafted proposing that alcoholics be segregated to prevent their reproduction, as the EES held the eugenic belief that alcoholism was heritable.[2]:32 This resolution proved unsuccessful in Parliament in 1913.[2]:32

In 1910, the Society's Committee on Poor Law Reform refuted both the Majority and Minority Reports of the Royal Commission on the Poor Law, declaring their belief that poverty was rooted in the genetic deficiencies of the working class. This view was published in a special Poor Law issue of the Eugenics Review.[2]:72 The Committee suggested that paupers be detained in workhouses, under the authority of the Poor Law Guardians, to prevent their breeding.[2]:73 The same year, E. J. Lidbetter, EES member and former employee of the Poor Law Authority in London, attempted to prove the hereditary nature of poverty by compiling and studying the pedigrees of impoverished families.[2]

A Eugenics Society poster (1930s). Image from the Wellcome Library.

In 1912, President Leonard Darwin assembled a Research Committee to standardize the format and symbols used in pedigree studies. The members of the Committee were Edgar Schuster, Alexander M. Carr-Saunders, E. J. Lidbetter, Major Greenwood, Sybil Gotto, and A. F. Tredgold. The standardized pedigree they produced was published in the Eugenics Review and later adopted by Charles Davenport's Eugenics Record Office at Cold Spring Harbor in the United States.[2]:77

In 1912, a group of physicians from the EES met unsuccessfully with the President of the Local Government Board to advocate for the institutionalization of those infected with venereal disease.[2]:32 The Society’s interest in venereal disease continued during WWI, when the Royal Commission on Venereal Diseases was formed with the inclusion of members of the EES.[2]:33

In 1916, EES President Leonard Darwin, son of Charles Darwin, published a pamphlet entitled “Quality not Quantity,” encouraging members of the professional class to have more children.[2]:49 Darwin proposed a tax rebate for middle-class families in 1917, but the resolution was unsuccessful in Parliament.[2]:49 In 1919, Darwin stated his belief that fertility was inversely proportional to economic class before the Royal Commission on Income Tax.[2]:49 He feared the falling birth rate of the middle-class would result in a “national danger.”[2]:49

A Eugenics Society exhibit (1930s). Image from the Wellcome Library.

The Eugenics Education Society was renamed the Eugenics Society in 1924 to emphasize its commitment to scientific research extending beyond the role of public education.[2]:144

In the 1920s and 1930s, members of the Eugenics Society advocated for graded Family Allowances in which wealthier families would be given more funds for having more children, thus incentivizing fertility in the middle and upper classes.[2]:49[11] Statistician and EES member R. A. Fisher argued in 1932 that existing Family Allowances that only funded the poor were dysgenic, as they did not reward the breeding of individuals the EES viewed as eugenically desirable.[2]:49

In 1930, the Eugenics Society formed a Committee for Legalising Sterilisation, producing propaganda pamphlets touting sterilisation as there solution for eliminating heritable feeblemindedness.[2]:204

During this time period members of the Society such as Julian Huxley expressed support for eutelegenesis, a eugenic proposal to artificially inseminate women with the sperm of men deemed mentally and physically superior in an effort to better the race.[12]:77

Activities (1942–1989)[edit]

The Eugenics Society underwent a hiatus during the Second World War and did not reconvene until 1942, under the leadership of General Secretary Carlos Blacker.[11] In the postwar period, the Society shifted its focus from class differences to marriage, fertility, and the changing racial makeup of the UK.[12]

In 1944, R. C. Wofinden published an article in the Eugenics Review describing the features of 'mentally deficient' working-class families and questioning whether mental deficiency led to poverty or vice versa.[12]:46 Blacker argued that poor heredity was the cause of poverty, but other members of the Society, such as Hilda Lewis, disagreed with this view.[12]:47

Following WWII, British eugenicists concerned by rising divorce rates and falling birth rates attempted to promote marriages between 'desirable' individuals while preventing marriages between those deemed eugenically unfit.[12]:44 The British Social Hygiene Council, a group with ties to the Eugenics Society, formed the Marriage Guidance Council, an organization that offered pre-marital counseling to young couples.[12]:45In 1954, the Eugenics Society was referred to by the North Kensington Marriage Welfare Centre's pamphlet 'Eugenic Guidance,' as a source for consultation for couples worried about passing on their 'weaknesses.'[12]:45

As a result of the British Nationality Act of 1948, which enabled Commonwealth citizens to immigrate to the UK, postwar Britain saw an influx of non-white populations.[12]:98 The Eugenics Society became concerned with changes to the racial makeup of the country, exemplified by its publication of G. C. L. Bertram's 1958 broadsheet on immigration from the West Indies.[12]:98 Bertram claimed that races were biologically distinct due to their evolved adaptations to different environments, and that miscegenation should only be permitted between similar races.[12]:99

In 1952, Blacker stepped down as Secretary of the Eugenics Society to become the administrative chairman of the International Planned Parenthood Federation, or IPPF.[12]:122 The IPPF was sponsored in part by the Eugenics Society and headquartered within the Society's offices in London.[12]:123 Blacker's influence continued in 1962, when he published an article in the Eugenics Review defending voluntary sterilization as humanitarian effort beneficial to mothers and their existing children.[12]:124

The last volume of the Eugenics Review was published in 1968. It was succeeded by the Journal of Biosocial Science.[2]:255 Following the 1960s, the Eugenics Society experienced a loss of support and prestige and eventually shifted its focus from eugenics in Britain to biosocial issues such as fertility and population control in Third World countries.[8] The Eugenics Society changed its name to the Galton Institute in 1989, a reflection of the negative public sentiment towards eugenics following WWII.[8]

Partial Rejection of Eugenics Movement[edit]

The Galton Institute's website currently states that 'the Galton Institute rejects outright the theoretical basis and practice of coercive eugenics, which it regards as having no place in modern life.'[13] Furthermore, 'the current Galton Institute has disassociated itself completely from any interest in the theory and practice of eugenics, but recognises the importance of the acknowledgement and preservation of its historical records in the interest of improving awareness of the 20th century eugenics movements in the social and political context of the times.'[14] Current President Veronica van Heyningen has acknowledged that 'Galton was a terrible racist,' but she believes it is 'reasonable to honour him by giving his name to institutions' due to his significant contribution to the field of genetics.[15]

Prominent Members[edit]

  • Leonard Arthur, tried for murder in 1981 but acquitted
  • Neville Chamberlain, British Prime Minister (1937–1940)
  • Winston Churchill, Honorary Vice President
  • Charles Davenport, Vice President (1931)
  • Agnes Fry[citation needed]
  • Francis Galton, after whom the institute was eventually renamed
  • David Starr Jordan, Vice President (1916, 1931)
  • John Maynard Keynes, Director (1937–1944), Vice President (1937)
  • Sybil Neville-Rolfe, née Gotto, founder
  • Alfred Ploetz, Vice President (1916)
  • Alice Vickery[citation needed]


Past presidents.[6][16]

Eugenics Education Society (1911-1926)

Galton Board

  • James Crichton-Browne, President (1908–1909)
  • Montague Crackanthorpe, President (1909–1911)
  • Leonard Darwin, son of Charles Darwin, President (1911–1929)

Galton Institute

Eugenics Society (1926-1989)

  • Bernard Mallet, President (1929–1933)
  • Humphry Rolleston, President (1933–1935)
  • Thomas Horder, President (1935–1949)
  • Alexander Carr-Saunders, President (1949–1953)
  • Charles Galton Darwin, grandson of Charles Darwin, President (1953–1959)
  • Julian Huxley, Vice-president (1937–1944), President (1959–1962)
  • James Gray, President (1962–1965)
  • Robert Platt, President (1965–1968)
  • Alan Parkes, President (1968–1970)
  • P. R. Cox, President (1970–1972)
  • C. O. Carter, President (1972–1976)
  • Harry Armytage, President (1976–1982)
  • Bernard Benjamin, President (1982–1987)

Galton Institute

  • Margaret Sutherland, President (1987–1993)
  • G. Ainsworth Harrison, President (1993–1994)
  • Peter Diggory, President (1994–1996)
  • Robert Peel, President (1996–1999)
  • John Timson, President (1999–2002)
  • Steve Jones, President (2002–2008)
  • Walter Bodmer, President (2008–2014)
  • Veronica van Heyningen, President (2014–present)

See also[edit]


  1. ^'Galton Institute Home Page'. Galton Institute. Accessed 14 December 2010.
  2. ^ abcdefghijklmnopqrstuvwxyzaaabacadaeafagahaiajMazumdar, Pauline M. H. (1992). Eugenics, human genetics, and human failings : the Eugenics Society, its sources and its critics in Britain. New York: Routledge. ISBN0415044243.
  3. ^ abcdeMacKenzie, Donald (1976). 'Eugenics in Britain'. Social Studies of Science. 6 (3/4): 499–532. doi:10.1177/030631277600600310. ISSN0306-3127. JSTOR284693. PMID11610196.
  4. ^Brignell, Victoria (9 December 2010). 'The eugenics movement Britain wants to forget'. New Statesman. Retrieved 10 June 2018. Membership of the British Eugenics Society reached its peak during the 1930s.
  5. ^'British Eugenics Society'. The Eugenics Archives. Retrieved 2019-09-27.
  6. ^ ab'Past Presidents – The Galton Institute'. Retrieved 2019-10-15.
  7. ^'The Eugenics Society archive'. Retrieved 2019-10-04.
  8. ^ abcMazumdar, Pauline M. H. (2000). 'Essays in the History of Eugenics (review)'. Bulletin of the History of Medicine. 74 (1): 180–183. doi:10.1353/bhm.2000.0029. ISSN1086-3176.
  9. ^'Papers of the Eugenics Society to be Digitised'. Wellcome Library. Retrieved 2019-11-16.
  10. ^ abBaker, Graham J. (2014-05-01). 'Christianity and Eugenics: The Place of Religion in the British Eugenics Education Society and the American Eugenics Society, c.1907–1940'. Social History of Medicine. 27 (2): 281–302. doi:10.1093/shm/hku008. ISSN0951-631X. PMC4001825. PMID24778464.
  11. ^ abcdJones, Greta (1996). Social Hygiene in Twentieth Century Britain. Kent, United Kingdom: Croom Helm Ltd. ISBN0-7099-1481-4.
  12. ^ abcdefghijklmHanson, Clare (2013). Eugenics, Literature and Culture in Post-War Britain. New York: Routledge. ISBN978-0-415-80698-5.
  13. ^'Eugenic past – The Galton Institute'. Retrieved 2019-10-15.
  14. ^'About – The Galton Institute'. Retrieved 2019-10-17.
  15. ^McKie, Robin (2019-07-13). 'Top university split in row over erasing 'racist' science pioneers from the campus'. The Observer. ISSN0029-7712. Retrieved 2019-11-16.
  16. ^'Governance – The Galton Institute'. Retrieved 2019-11-16.

External links[edit]

  • 'The Galton Institute, registered charity no. 209258'. Charity Commission for England and Wales.
Retrieved from ''

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The name Galton was carried to England in the enormous movement of people that followed the Norman Conquest of 1066. The Galton family lived in a place named Galton in Dorset. The place-name was originally derived from the Old English words gafol, which means tributre and tun, which means enclosure or settlement. Together, these words refer to an estate that was held by the payment of rent rather than by feudal ties. The Galton family were lords of the manor of Galton and they received their lands from William the Conqueror as a reward for their participation in the Battle of Hastings in 1066. Immediately following the Norman Conquest, William the Conqueror drastically changed the appearance of the social hierarchy in England by dispossessing nearly all Anglo-Saxon landholders and replacing them with his own followers and military supporters.


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Early Origins of the Galton family

The surname Galton was first found in Dorset where they were Lords of the manor of Galton from very ancient times, and received the lands from William the Conqueror for their assistance at the Battle of Hastings in 1066 A.D. They were descended from a Norman noble of the name De Galton.

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Early History of the Galton family

This web page shows only a small excerpt of our Galton research. Another 65 words (5 lines of text) are included under the topic Early Galton History in all our PDF Extended History products and printed products wherever possible.

Galton Spelling Variations

Endless spelling variations are a prevailing characteristic of Norman surnames. Old and Middle English lacked any definite spelling rules, and the introduction of Norman French added an unfamiliar ingredient to the English linguistic stew. French and Latin, the languages of the court, also influenced spellings. Finally, Medieval scribes generally spelled words according to how they sounded, so one person was often referred to by different spellings in different documents. The name has been spelled Gailton, Gaulton, Galtone, Galton and others.


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Early Notables of the Galton family (pre 1700)

More information is included under the topic Early Galton Notables in all our PDF Extended History products and printed products wherever possible.

Galton migration +

Some of the first settlers of this family name were: Galton
Galton Settlers in United States in the 17th Century
  • Reynold Galton who settled in Nevis in the Caribbean in 1654
Galton Settlers in United States in the 18th Century
  • John Galton, who settled in Trinity Bay in 1767

Contemporary Notables of the name Galton (post 1700) +

  • Raymond Percy 'Ray' Galton OBE (1930-2018), English radio and television scriptwriter, best known for the Galton and Simpson comedy writing partnership with Alan Simpson
  • Sir Francis Galton FRS (1822-1911), English Victorian polymath awarded the Darwin Medal in 1902
  • Samuel Tertius Galton (1783-1844), American businessman and scientist
  • Samuel Galton Jr. (1753-1832), American arms manufacturer
  • Peter Galton, British vertebrate paleontologist
  • Douglas Strutt Galton (1822-1899), British engineer
  • Sir Charles Galton Darwin KBE, MC, FRS (1887-1962), English physicist and grandson of Charles Darwin
  • Galton Blackiston (b. 1962), English chef, born in Norfolk, his hotel Morston Hall is Michelin starred with 3 AA rosettes

Related Stories +

The Galton Motto +

The motto was originally a war cry or slogan. Mottoes first began to be shown with arms in the 14th and 15th centuries, but were not in general use until the 17th century. Thus the oldest coats of arms generally do not include a motto. Mottoes seldom form part of the grant of arms: Under most heraldic authorities, a motto is an optional component of the coat of arms, and can be added to or changed at will; many families have chosen not to display a motto.
Motto: Gaudet luce videri
Motto Translation: Rejoices to be seen in the light.

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